Friday, July 25, 2014

A recent study from Duke University’s School of Medicine found that the available HPV vaccines, Gardasil and Cervarix, don’t prevent the HPV infections common in black women. Gardasil and Cervarix protect against HPV 16, HPV 18, HPV 6 and HPV 11 — strains that are notorious for causing cervical cancers. The only problem? HPV 16 and 18 occur more in white women than black women, who tend to show HPV subtypes 33, 35, 58, and 68. So while white women might also not be protected from all strains by the HPV vaccine, they are certainly in a much safer position than black women.

“HPV 16 and 18 occur less frequently in African-Americans than in whites,” Dr. Cathrine Hoyo, associate professor of Obstetrics and Gynecology at the Duke University School of Medicine, told Health Day. Duke’s study looked at 600 abnormal pap smears and found that almost 86 percent of the women examined had detectable HPV. Yet, as Hoyo explained, “African-Americans had half the HPV 16 and 18 frequency as whites did.”

As Bustle reported last summer, this disparity may be the reason that African-American women are 20 percent more likely to be diagnosed with cervical cancer…It’s upsetting that Gardasil leaves many black women without adequate protection against HPV and cervical cancer. Conflating the healthcare needs of white women with those of black women keeps us from accessing adequate treatment in multiple areas, and this is especially troubling when it comes to HPV. Had there been funding for a vaccine specifically designed for my black, female body, a shot that protects my body as well as it does white women, I might very well be HPV-free today.

What It’s Like to Have HPV: How the Vaccine Failed to Protect Me as a Black Woman, by Evette Dionne (via nitanahkohe)
hallowshorror:

anotherlgbttumblr:

kp-ks:

Book Burning Memorial
'In the center of Bebelplatz, a glass window showing rows and rows of empty bookshelves. The memorial commemorates the night in 1933 when 20,000 “anti-German” books were burned here under the instigation of Goebbels. There's a plaque nearby that says something like “Where they burn books, they will also burn humans in the end.” '

Interesting but rarely mentioned: most of the content burned that night came from the Institut für Sexualwissenschaft (institute for the science of sex) headed by Magnus Hirschfeld. The institute and Hirshfeld himself were some of the first to openly campaign for the right to have sex with someone of the same gender, the right to transition if you did not identify with your birth sex and for the general acceptance of queer people. The team had already performed the first SRS operations in Germany and in addition, the institute advocated sex education, contraception, the treatment of sexually transmitted diseases, and women’s emancipation. Photographs of the night of the book burning are plastered across history books world wide, but the queer movement that was destroyed that night often goes unmentioned.

reblogging again for that^

hallowshorror:

anotherlgbttumblr:

kp-ks:

Book Burning Memorial

'In the center of Bebelplatz, a glass window showing rows and rows of empty bookshelves. The memorial commemorates the night in 1933 when 20,000 “anti-German” books were burned here under the instigation of Goebbels. There's a plaque nearby that says something like “Where they burn books, they will also burn humans in the end.” '

Interesting but rarely mentioned: most of the content burned that night came from the Institut für Sexualwissenschaft (institute for the science of sex) headed by Magnus Hirschfeld. The institute and Hirshfeld himself were some of the first to openly campaign for the right to have sex with someone of the same gender, the right to transition if you did not identify with your birth sex and for the general acceptance of queer people. The team had already performed the first SRS operations in Germany and in addition, the institute advocated sex education, contraception, the treatment of sexually transmitted diseases, and women’s emancipation.
Photographs of the night of the book burning are plastered across history books world wide, but the queer movement that was destroyed that night often goes unmentioned.

reblogging again for that^

(Source: Flickr / kca)

thetowerofpimps:

2009 me would think that 2014 me was hot and thats all that matters

as a member of the LGBT (Lesbophobic Gay male, Belligerent Transphobe) community I think,

(Source: jobhaver)


Claude Monet, Arm of the Seine near Giverny in the Fog (1897)

Claude Monet, Arm of the Seine near Giverny in the Fog (1897)

(Source: pen-um-bra)

On Trigger Warnings and the Myth of Community

labrujamorgan:

Recently, trans bro Jack Halberstam wrote an article called You Are Triggering me! The Neo-Liberal Rhetoric of Harm, Danger and Trauma. It is rife with crappy Monty Python references and historical inaccuracies. The main thrust of the article is that trigger warnings used by young people creates divisions within queer communities and keeps us from focusing on the real enemies. Jack goes on to say that trans women telling non-trans women to refrain from using the t-slur is censorship and play on politics of respectability and assimilation. That once upon a time in the 90s feminists and queers could take a joke and now one can’t do anything without being called out. The article reads like an adultist treatise that amounts to a glorified “kids these days”. 

All through out the article is the unspoken assumption of community. Jack operates from the presumption that we all exist in the same community. That we all have the same stake in triggers, in racist/transmisogynist language and actions. Jack assumes that we all have the same level of vulnerability or assume the same amount of risk when the t-slur is thrown around. He labors under the neo-liberal delusion that everyone’s trauma is equal. He says that trigger warnings erode community but we never in the same community to begin with. 

I have only heard this line of reasoning from white cis queers, from white trans men and masculine folks. They want us to pipe down so that they can speak for us (us being trans women of color) and exploit our labor, our lives and our deaths so that they can justify their assimilation. Because if being a tenured professor isn’t assimilation, I don’t know what is. Folks like Jack don’t really care about community until someone tells them to stop and than suddenly they cry that we are all one community and why aren’t we talking about the real problems? Never mind the racist/transmisogynist behavior in the first place.  

But people like Jack are the problem. Language and ideas are the basis for violence, both structural and interpersonal. The t-slur is used to dehumanize trans women, specifically trans women in the sex trades, and is justification for our murder. The caricatures of trans women in the media dehumanize us and justify our murder. The way Jack frames the problem as trans women being divisive by telling non-trans women to stop using the t-slur shifts the focus off the people who are actually being oppressive, namely Jack. People in power are never seen as divisive, its those in the bottom who tell them no. 

Jack argues that trigger warnings put an overemphasis on individual safety and not systemic causes, but this isn’t a zero sum game. We can both be conscious of people’s needs for safety and be aware of systemic oppression. Trigger warnings also don’t stop the triggering material from existing. It gives a pause to mentally prepare oneself. And that warning can facilitate someone being able to have a deeper engagement with the material because they were prepared. Jack says that trigger warnings perpetrate this individualistic notion of trauma and leads to what is called “oppression Olympics”. But its only white queers who want to silence people of color and trans women who ever use this argument. 

In the end, people who complain about trigger warnings or about not being able to say certain words are selfish. They care more about themselves than building community or trying to dismantle systems of oppression. Because you can’t build community with people whose neck is under your boot. You can’t dismantle oppression by doing the same exact things that oppressors do. 

hamburgerjack:

badgerjaw:

Do you think some pokemon evolve by trading because they think you’re giving them away forever, so in their fear of abandonment they evolve into something better than they were so you’ll love them again?

image

Thursday, July 24, 2014

Please don’t repeat “1 in 12” and “23 year life expectancy” anymore, our situation is bad enough already that we don’t need to exaggerate it, citing these flawed and largely unsourced statistics is not gonna do anything but terrify young trans people.

(Source: maggotmaster)